Earticle

초록

영어

In the East Asian philosophical traditions, the concept of nothingness has been occupying a central place. Yu Yŏngmo (1890-1981, pen name: Tasŏk 多夕; hereafter Tasŏk) was one of those who accepted Christianity in the early twentieth century Korea yet incorporated its notion of God into the broad framework of nothingness. For him, God (Hananim 하나님), far from being identified with an anthropomorphic, personal being of certain supernatural properties, is closely associated with the primordial void (mu; ŏpsŭm 없음). In other words, despite having accepted the Christian Bible as the basis of his fundamental faith he integrated its central doctrines into the ancient traditions in East Asia. As sons and daughters of God, i.e., as embodied divinity expressing True Self (cham-na) or Spiritual Self (ŏl-na), we also participate in this spiritual order of nothingness. There are thus strong Buddhist-Confucian-Daoist elements that are found in his indigenized form of Christianity.

목차

Abstract
1. The Non-Existing Existent (ŏpsi kyesin i)
2. God as Emptiness (Śūnyatā)
3. God as the Confucian Supreme Ultimate (t’aegŭk. C. taiji)
4. God as Dao
5. Yu on Religious Pluralism
6. A Glimpse Beyond: A Criticism of Tasŏk’s View and its Emendation
Conclusion
References

저자

• HALLA KIM [ Professor of Philosophy in the Department of Philosophy, Sogang University, Korea ]

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