Earticle

초록

영어

This research aims at examining the space necessary to go into meditation by approaching the positive emotions of the ideas about the nature of Confucianism, Buddhism and Taoism inherent in traditional architecture. The space to go into meditation with the combination of the following interpretational results of architecture and the positive emotions is as follows. First, Confucian architecture with Dosan Seodang in the background has the sense of space with the positive emotions of frugality and modesty, flexibility about four seasons, and simplicity friendly to the nature and one can come close to the space to go into meditation of the 'asceticism' of sitting in contemplation. Second, the architecture of Buddhist temple with a main temple in the background has the sense of space with the positive emotions of cleanness and sanctity of the place, fresh emptiness of a building, and the restrained comfort through homogeneity, and one can approach the space to go into 'practice' meditation of sitting up straight and contemplation. Third, Bulguksa has the sense of space with the positive emotions of trust in the national Zen temple, interestingly diverse temporality, and composure of architectural stroll, and one can go close to the space to go into meditation for 'training' of walking contemplation through intentionally slow steps. Therefore, meditation needs to be defined with the original setting of Asian ideas. It has to be examined as the notion including the key words of Confucian ‘asceticism’, Buddhist 'practice', and Zen ‘training'.

목차

Abstract
 1. 서론
  1.1 연구배경 및 목적
  1.2 연구범위 및 방법
 2. 긍정적 정서의 공간과 자연
  2.1 명상 정의와 비판 의식
  2.2 긍정적 정서와 명상 그리고 자연
  2.3 명상 초입, 자연환경과 긍정적 정서의 관련
 3. 유·불·선 자연관과 긍정적 정서
  3.1 유교의 자연관과 수양을 위한 긍정적 정서
  3.2 불교의 자연관과 선 수행을 위한 긍정적 정서
  3.3 도교 자연관과 수련을 위한 긍정적 정서
 4. 전통건축의 자연관으로 본 명상 초입공간
  4.1 도산서당, 유교의 명상 초입 공간
  4.2 해인사 상선원, 불교의 명상 초입 공간
  4.3 불국사, 민족의 선사상이 깃든 명상 초입 공간
 5. 결론
 REFERENCES

저자

• 문정필 [ Moon, Jung-Pil | 동명대학교 건축학과 교수, 공학박사 ] Corresponding author

참고문헌