Earticle

초록

영어

Dating abuse has recently emerged as a fairly serious social problems in Korea. The word “dating” is called as a common sense a meeting between lovers, and also the purpose of the meeting is love. love is only unique experience and the ultimate meaning of life. and the hope and desire of man are carried out through love. but dating abuse is an expression of perverted love and the perpetrator of dating abuse likes to suppress the partner under conditions of love violently. unfortunately dating abuse is not expressed, but hidden. because dating abuse is a crime that breaks out in the private sector between couple. Ever since it was thought to be obtained because of the pain and suffering that violence is entirely the quota of victim. so pastoral counselor ever care only for the victims of dating abuse. sure enough care for the victims must be made compulsory. but if pastoral counselor does not understand, and nothing react, what the causes of violence are thorough, phenomenon of violence can only continue to receive. for the eradication of dating abuse, the change of the perpetrator has to be preceded by the psychological analysis of the perpetrator. I want a psychological analysis of the perpetrators of dating violence, using the psychoanalytic theory of Alfred Adler (Individual Psychology) and Viktor Frankl (Logotherapy). so i suggest how to help the perpetrators of dating violence.

목차

I. Einleitung
 II. Das allgemeine Verständnis für 'Gewalt in einer Liebesbeziehung'
 III. GLB-Grundbestandteil mit dem Gesichtspunkt von Individualpsychologie Adlers
  1. Die Gewalt als ein Wille zur Macht
  2. Die Gewalt durch den Minderwertigkeits - und Überlegenheitskomplex
  4. Zusammenfassung: Gewalt als eine Weise für die Verfolgung ungerechten Überlegenheitsgefühls
 IV. Der individualpsychologische Anhaltspunkt von 'Gewalt in der Liebesbeziehung'
  1. Der Wille zum Objektsbesitz - Objektsbesitz zur Liebe? oder Liebe zum Objektsbesitz?
  2. Der Wille zur Herrschaft und Verwendung als wesentliches Ziel des Besitzes.
 V. Zu seelsorgerlichen Weisen für GLB-Schädiger
  1. Erster Vorgang zur Seelsorge für GLB-Schädiger : Frage nach dem Lebenssinn und die Lebensplanung
  2. Zweiter Vorgang zur Seelsorge für GLB-Schädiger : die Bildung der affirmativen Gemeinschaft / gesunden Gemeinschaftsgefühls
  3. Letzter Vorgang zur Seelsorge für GLB-Schädiger : die Aufgabe des Objektsbesitzs, Objektsbeherrschung und der Objektsverwendungsbegierde.
 VI. Schlussfolgerung
 Bibliography
 Abstract

저자

• Ko, You Sik [ A lecturer of Methodist Theological University ]

참고문헌