Earticle

초록

영어

Homiletics is as ancient as human speech. Before there were homilies, there were storytelling, prophecy, and wisdom sayings. Storytelling encompasses the great stories of creation in Gen 1-11, as well as stories of God's covenant promises to patriarchs. Also there were prophecies telling a public "Word of God" to people. Late, there were wisdom sayings that taught people (as in Proverbs) to lead prudent lives for God. Jesus also was a preacher. He delivered the message of liberation and spoke of the kingdom of God. He proclaimed Good news for the poor, freedom for the prisoners and recovery of sight for the blind (cf. Luke 4:18-21). In Jesus' inauguration preaching, he used a passage from the Book of Isaiah. The way Jesus recited the prophecies shows us a great example of canonical approach in homiletics--that is a retelling a text in terms of, and from the perspective of, another text in the Bible. In Jesus' preaching as such, most significant are the similarities and differences between the text and the related text. In the Gospels, Jesus often retold the stories by way of parables. For instance, the Parable of the Prodigal Son in Luke 15:11-32 conveys the motif of the rivalry between the brothers, especially Esau and Jacob in Gen 27-35. This essay explores the way in which Jesus takes the great stories of Esau and Jacob and reflects it in a new stories delivered in parabolic speech. A committed reading of the stories of the brothers would have major consequences for the people of God today.

목차

I. Introduction
 II. What is at Stake?
 III. Observing the Esau/Jacob Narrative in Genesis 27-35
  1. Narrative Setting
  2. Rivalry of Brothers (Genesis 25:21-34)
  3. Reunion & Reconciliation
 IV. Comparing with the Story of the Brothers in Luke 15:11-32
  1. Narrative Setting
  2. Rivalry Reconstructed
  3. Communion & Reconciliation
 VI. Conclusion
 Bibliography
 Abstract

저자

• Park, Ro Hun [ Professor of Yonsei University ]

참고문헌