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AN EVOLVING CONFUCIAN PATRIARCHY : AN ANALYSIS OF WEDDING AND FUNERAL RITES IN SIXTEENTHCENTURY KOREA

  • 간행물
    Acta Koreana KCI 등재 SCOPUS A&amp HCI 바로가기
  • 권호(발행년)
    VOLUME 17 NUMBER 1 (2014.06) 바로가기
  • 페이지
    pp.285-306
  • 저자
    PARK MEE HAE
  • 언어
    영어(ENG)
  • URL
    https://www.earticle.net/Article/A220290

원문정보

초록

영어
This article examines the notion of patriarchy and patrimonialism in Korean society during mid-Chosŏn through an empirical analysis of wedding and funeral rituals as portrayed in the sixteenth-century diaries of members of the Korean elite. Although Korean society during the Chosŏn era has been regarded as strongly patriarchal because of its Confucianization, the findings of this study provide further evidence of the fact that f lexibility s till e xisted. F or i nstance, t he d iaries a nalyzed i n t his s tudy s how t hat newlywed couples resided temporarily at the bride’s house, thus indicating that the Confucian transformation of the wedding rite remained incomplete as late as the sixteenth century. This is also evidenced by transitional aspects associated with yangban funeral rites at this time, namely the recognition of maternal kinship and the unsettled nature of primogeniture rule. Even though funeral ceremonies at the household level were performed in stricter accordance with orthodox Confucian rituals than those related to nuptials, the extent of Confucian piety exhibited across all social classes in the preparation of funeral rites hints at the less rigid nature during the sixteenth century of the patriarchal domination that characterized traditional Korean society. Meanwhile, the historical existence of a self-manufacturing domestic economy and the yangban’s appropriation of government provisions—i.e. public goods being used for private purposes such as the carrying out of household Confucian rites—confirm the presence of patrimonial characteristics in mid-Chosŏn. The fact that mutual assistance between neighbors and close acquaintances at the community level was rooted in Korean tradition implies that communal networks of mutual-aid may have been an indigenous and essential resource in the performance of rituals in Korean society at the time.

목차

Abstract
 RITUALS AND CONFUCIAN PIETY IN SIXTEENTH CENTURY KOREA
 THE MIAM ILGI AND MUKCHAE ILGI
  I. The Preparations for and Procedures of Wedding Rituals
  II. The Procedures of and Preparations for Funeral Rites
 CONCLUSION
 REFERENCES

저자

  • PARK MEE HAE [ a researcher at the Central Institute of Social Sciences, Seoul National University, Korea. ]

참고문헌

자료제공 : 네이버학술정보

    간행물 정보

    • 간행물
      Acta Koreana
    • 간기
      반년간
    • pISSN
      1520-7412
    • 수록기간
      1998~2025
    • 등재여부
      KCI 등재,SCOPUS,A&,HCI
    • 십진분류
      KDC 912 DDC 951