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언어상대성 원칙의 역사 인식론적 토대 -문화 언어학을 위한 서설-
Epistemologico-Historic Foundations of Linguistic Relativity

  • 간행물
    인문언어 바로가기
  • 권호(발행년)
    제3집 (2002.04) 바로가기
  • 페이지
    pp.7-42
  • 저자
    김성도
  • 언어
    한국어(KOR)
  • URL
    https://www.earticle.net/Article/A104993

원문정보

초록

영어
This paper reexamines ideas about linguistic relativity in the light of new interest in the theoretical climate. The original idea is based on the incommensurability of the semantic structures of different languages. On this view, language, thought, culture are deeply interconnected, so that each language might be associated with it a distinctive world view. Throughout this work I utilize the historico-epistemological standpoint to dissect the conceptual structure of this principle. In the introduction I will of for a justification of choice of the theme. Section 1 will address some essential definition of the linguistic principle and insist on the necessity to elaborate a typological spectrum of relativism and universalism. In the second section some important landmarks of linguistic relativity were marked from Plato to Humboldt via Condillac and Herder. 1 will subdivide the relativity hypothesis into 3 theses which are interlated. In the final section the epistemological structure of the linguistic principle will be analysed in some detail by providing my exposition of Sapir-Whorf hypothesis. By way of conclusion I will present the works of Wierzbicka who demonstrated the lexicons of different languages suggest different conceptual universes. By rejecting analytical tools derived from the English language she proposed instead a natural semantic metalanguage based on lexical universals, which is made up of universal semantic primitives. In this paper we attempted to construct a general problematics of linguistic relativity, focolizing on the Sapir-Whorf hypothesis. We devided this very problematic question into its ontological and epistemological dimensions. In particular the ambivalance of Whorf's relativity is discussed in some detail. Also, an archeological survey of this subtle question on the relation between language, thinking and culture was provided. (from Aristotle to Humboldt, via Condillac and Nitzche). In conclusion this investigation underlines the necessity of preparing the cultural linguistics to enlarge the scope of contempory linguistics.

목차

1. 서론
 2. 언어상대성 개념의 정의
 3. 언어상대성 이론의 역사적 계보
 4. 언어상대주의의 인식론적 구조
 5. 보편적 상대주의
 6. 결론
 인용문헌
 abstract

저자

  • 김성도 [ (고려대 언어학과) ]

참고문헌

자료제공 : 네이버학술정보

    간행물 정보

    • 간행물
      인문언어 [LINGUA HUMANITATIS]
    • 간기
      반년간
    • pISSN
      1598-2130
    • 수록기간
      2000~2025
    • 등재여부
      KCI 등재
    • 십진분류
      KDC 705 DDC 405